When it comes to the question of
queer justice, I’m not angry; I am passionate, overwhelmed and confused.
I am an ungrateful millennial; I
won’t thank anyone for the death, debt, or the social structures that those
before have left to me.
I’m a lavender menace; I raise my
voice in the face of violent misogyny. And not just for the privileged ideal
couples, but also for transgender women, people of color, and others who’ve
been swept under the rug in the movements that cry out for “all-inclusive”
justice.
I
am a deviant; I challenge appropriate behaviors, identities, the exclusive and
well-defined sexualities and social norms. I believe in speaking softly until
it stops working, and then using a big stick.
I stomp on judgment, sexual shame,
and stigma that people tack to each other--based on statistics that determine
some habits as normal and others as wrong--in order to support a random and
ungrounded social hierarchy; what determines who deserves privilege, why is
being normal so important? I am overwhelmed by the complacency with the current
social situation; we support violence and discrimination against queerness
within our communities and our institutions because we’ve been trained to be
afraid and defensive of anything we don’t understand or anything that strays from
the ideas we’ve been fed about what is acceptable.
I’m confused as to how humans
believe it will personally affect them and their nuclear, heterosexual family,
to coexist with humans whose idea of living involves non-conventional ways of living.
Queer justice isn’t just for these
non-conventional lovers, or livers (because not everyone wants to pair up and
grow old) but for all humans. All ages, races, all people, regardless of state
of mind, health, gender, identity, religion, life perspectives. Queer justice
is like feminism; it has a connotation attached, but if you take a moment to
type it into Google to look up the definition, you realize that it is a justice
that encompasses many, many people and issues, not just “gay” ones.
Ultimately, I am disturbed. I’ve
read a disheartening amount of history that involves the abuse and torture of
humans by their brothers, specifically from the hands of those who have sworn
to protect them. Things need to change. I refuse to live in a society where people
attack each other over divides that shouldn’t exist in the first place. So here
are my demands.
Justice will no longer be a
privilege. I don’t want LGBT
reform for the affluent, outspoken, normalized queer characters. Share the
crayons (or funds) with the more diverse and underrepresented branches of LGBT
movements. We need to work away from normativity, not create a
homo-marginalized version of it.
Acknowledge race. No, you didn’t enslave anyone, but
yes, your ancestors did, and they set you up by putting other people down
(through, shame, violence, and stigmatization; sound familiar?) and because of
this, you most likely have some sort of privilege in the social and financial
world, as well as increased amounts of opportunity and safety. Racism still
plays a very active and powerful role in our world. It’s an act of solidarity
to work toward making sure race is taken into account to ensure equal
treatment, respect, and representation. Don’t be an asshole; be an ally, and
stop yelling about reverse racism.
Stamp out sexual shame. We aren’t getting anywhere pointing
fingers and whispering about how others dress, eat, or express their feelings
to others. Stop bullying others to mask our true feelings; scapegoats get you
nowhere. I’m sure you have your own deal of nasty habits, and you don’t want
anyone picking them out for their own social climbing or security. Talk to a
therapist.
Liberate sexuality! Not in a nihilistic, anarchist kind
of way (no matter how beautiful it would be to exist in a completely genderless
and unidentified/bisexual society). It should be acceptable and comfortable to
exist in your own skin, however you identify or pursue your goals in life. Drop
the, “He’s still a man to me. Sorry, Bruce,” bullshit and realize that it’s not
your call to make. If someone wants to make a change about themselves, they
have the free will to do it.
De-objectify sexuality. It seems like asking a lot, but sex
should be de-eroticized; it would make it easier to talk about. Sex is the red
thread that holds the fabric of sexuality together, but don’t forget the other
aspects that are interwoven: love, intimacy, self-identity, and much more. Yes,
speaking confidently and knowing about yourself is sexy, but we should be able
to control ourselves when someone chooses to disclose their personal
information to us. We should be able to have mature conversation without
popping a boner or turning another person into a sexual object.
Ethical porn. Yeah, I went straight from
de-eroticizing sex to porn. My blog, my rules. If porn is something you enjoy,
it should be the kind where all people involved in the production are treated
properly, in and out of the scene. I’m not saying the film has to be intimate
or vanilla, but it shouldn’t condone the mistreatment of anyone based on
gender, race, or any other characteristics. A lot of young people learn about
sex through porn, and the subconscious messages can be damaging through
reinforcing misogyny and humans as objects for pleasure.
Don’t
assume. Stop assuming that you’re talking to two women in the checkout
lane. It seems small, but it can be very damaging to a trans person if you
misgender them, even if you’re trying to be polite, it’s more respectful and
meaningful to be neutral.
Consider the impact of retributive
justice in stead of healing justice.
The way we respond on a legal level to criminal acts affects the message we are
giving and receiving on how to treat each other. The consequence of one
person’s action affects everyone; if we respond to violence in a violent manner,
we’re promoting the same thing we’re trying to prevent. In order to contribute
to our social structures and ideology in a positive manner, our institutions
must enact healing justice, rather than retributive.
Attack queer injustice on all
levels. Individually,
interpersonally, institutionally; this will lead to what becomes your ideology,
which allows for the social stigma and mistreatment of specific kinds of
people. Most people will stop at the individual level; what happened to their
friends, how they’ve experienced things. However, to fully understand and
tackle the issue, which is a terribly selective and unjust system that excludes
queer people the basic protection and/or rights that most people have access
to. People need to interact on a personal level with respect for each other,
institutions and media need to be supportive of queer justice, rights, and
respect, and the government needs to make actual structural changes rather than
band-aid reforms for legislation and practices that allow for the exclusion and
mistreatment of queer humans.
Acknowledge that there’s no such
thing as a particularly “gay” issue. Being
gay (or queer, etc.) does not give you superpowers. You’re not immortal. Sometimes, you’re going to get hurt. You still
need health care. You don’t have mind
control. Not being involved in politics, or at least being socially aware
will affect you when no one is representing you. You’re not above the law. Gay people still get arrested and
imprisoned (in some areas, at higher rates) and our penitentiaries are not
effective, rehabilitative, safe, lawful, or humane. You can’t magically bring things back to life—not sure what to call
this one, a revivalist? I digress—in any case, while we’re all fighting over
whether or not everyone should have a
say about who puts their genitals where, with whomever they choose, our most
precious and nonrenewable resources are being torn out of the Earth, and we’re
doing irreparable damage to our planet on the daily. You’re not a wizard; you can’t pull a Hagrid and magically procure
documentation for yourself of anyone else. Obtaining or granting
citizenship and asylum is an expensive, flawed and confusing process. What I’m
trying to say is, regardless of your orientation or identity, there are issues
that oppress and affect all humans. For some, these issues are so detrimental
that they aren’t able to conduct their lives in a safe manner, forget free
will. All issues can be “gay” issues because they affect many whom identify
within the LGBT community.
You’re being oppressed, right now. Yes, you. Unless you’re a white,
very affluent, heterosexual male who happens to have taken interest in my
radical, collegiate-level manifesto blog post—which in that case, my apologies,
friend, use your power for good and continue to work with us to create
solidarity!—then you are being affected by the oppressive, damaging, and
discriminatory social norms that we’ve allowed to fall into place. Don’t
inherit the boxes; create your own path. Participate in the pursuit of queer
justice! There’s no traditional way to do anything.
The things we use as foundations for norms we strive for, change all the time.
Our planet, our species, and the life around us are in constant stages of
evolution; our culture and surroundings reflect this. Change is natural; let’s
take control and move our change in a purposeful, less defined, liberated
direction.
True queer justice is equal,
genuine, democratic, diplomatic, respectful, liberative, unconstrained,
unidentified, and healing; real queer justice embodies solidarity and
flexibility. If we achieve queer justice, we will live in an accepting and
all-inclusive society; everyone will have the opportunity to be heard, but they
wouldn’t always. It would be diplomatic in the way that everyone would have the
ability to speak up and be heard, but
would not do so unless they felt they’re not being properly accounted for, when
their input is necessary. Democracy doesn’t have to be drawn out with
everyone’s two cents. Through this respect of everyone’s opinion, we could
create a genuine and just society, where no one is stigmatized, put down, or
constrained by ideas of what is proper, right, or traditional. No one would be
tied down by identity, and no one would reach out to attack another for experiencing
life differently. Imagine how friendly, interesting, and beautiful this world
could be. Without identity, people would not assume, nor would it matter since
they’re not expecting anything. I’m a passionate advocate for queer justice
because it reminds me a lot of feminism in a parallel of reaching for equality
while maintaining an aspect of possibility and indefinability.
Anything worth doing takes time, and
it will take decades, maybe even centuries, for this change to stick; there
will be resistance and kinks to work out, but the social progress will be worth
it. We don’t need them to accept queer; we are demanding respect for queer in
our hetero-normalized society. There are so many other important social issues
we could be focusing on. Decriminalize diversity, stop shaming people for being
deviants based on a set of fluctuating statistics, deconstruct social and
gender norms. Queer justice wouldn’t just affect queer people; it would be
restorative for everyone. In order to have a truly just and peaceful world, we
need those in positions of privilege to step down and share it with everyone
else; they’ve acquired it through oppressing and taking advantage of others,
and it’s time to restore the balance, stand in solidarity, and shake the
structure.
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